Where the black ground comes from
In the old tradition, black-ground painting was kept mostly for wrathful deities and protectors such as Mahakala and Palden Lhamo, and the paintings were made for particular practices rather than for show. Black was the colour of wrathful activity. Ours borrow the look, the gold line against the dark, and use it more widely, for peaceful Buddhas as well as fierce protectors. What a traditional black, gold or red thangka is, and how ours differ: Black, Gold and Red Thangkas.
The six designs
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Amitabha, the Buddha of Boundless Light, alone at the centre with his bowl.
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Medicine Buddha, lapis blue, with the Three Long-Life Deities above him.
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Akashagarbha, the blue bodhisattva of space, with an upright sword.
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Yellow Jambhala, with his mongoose and citron.
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Marici, goddess of dawn, standing, with bow and arrow and a boar at her feet.
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Six-Armed Mahakala, the protector, in a sea of golden flames.
Why black and gold at home
A black ground does something a coloured one can't: the gold reads first, then the figure, and the whole image changes as the light in the room moves. With a lamp on in the evening, the crystals and gold outlines catch more than they do by day. The four brocade colours change the mood again; Ink & Gold is the most formal partner for a black ground, Crimson Cloud the warmest.
How they are made
These are prints, not paintings. Elderly lay Buddhists at a temple set the glass crystals one at a time and trace the gold outlines by hand, about two days for each, and part of every order goes back to that temple. Every thangka is framed and ready to hang, and ships free by air, tracked, with duties paid. More on the main Thangka page.